Close your eyes, fall in love, stay there. - Rumi

Few poets say as much, in as few words, as Rumi. In this one line he captures a lifetime of profound spiritual teaching.  

Close your eyes, and keep turning your attention away from the many objects of the world, mind and body, back on itself with patient affection.  

Keep it there, and resist (by ignoring not fighting) the mind`s persistent, conditioned tendencies to distract you through thoughts of boredom, a need to do, a sense of lack, or a deep drive to change or improve on the present moment.  If you don’t feed any distractions, with attention or belief, you will experience a subtle upwelling of contentment.  

This contentment when experienced via thought appears as understanding. When it is known through the senses, it takes the shape of beauty. And when experienced through feelings, it is felt as love. Really, it’s all just different facets of the one live, knowing, love.   

If you hold on to that felt experience of love/contentment when you re-engage the world, by letting your attention again flow outward, you will not completely lose yourself to the powerful objects of thought and sight.   

This allows you see life through the lens of love, and look at life through Rumi’s eyes.  

Close your eyes, fall in love, stay there.

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Do Not Meditate, Be!

The 20^th century Indian sage Sri Ramana Maharshi was a great spiritual teacher and a man of few words. He taught vichara or Self-inquiry as the most direct path to realizing the truth of one’s nature.  The Marharshi instructed:

Do not meditate – be!
Do not think that you are – be!

Don’t think about being – you are!

Let’s explore this teaching by first looking at who the intended audience was. Ramana was sought out by sincere seekers. Those that through frustration, exhaustion, intuition or Grace had come to the conclusion that lasting peace and happiness was not to be found in any combination of status, riches, relationships or objects of the world.  These seekers had turned their attention around and begun the inner journey. And many had explored a wide variety of teachers, philosophies, religions and practices.

So when Ramana said, “Do not meditate – Be!”, he was not judging meditation as being useless. Meditation and many other practices such as asanas, chanting, praying, acts of service, contemplation and gratitude journaling can and do help millions to temporarily calm their minds and experience more peace, love and presence.  Rather Ramana was cautioning his more advanced students not to allow a practice to become a religion. Not to let the thoughts that keep alive the most subtle mental sense of self to take charge of any process of becoming better or enlightened. In other words do not get addicted to any ego-led practice, where one could become more masterful, holy, spiritual or otherwise worthy. Such activity would simply strengthen that which you seek to be free from.

This directive is echoed in the second line, “Do not think that you are – be!”  The thoughts that comprise our mind can never figure out, experience, or “know” the Self.  The Self is the only one that ever “knows” anything. The mind can only work with objects, and as the Self has no dimensions or physical properties, its discovery lies beyond the capability of mind. In fact, it is often said that the only way the mind can know the Self, is the same way a moth can know the flame - by dying into it.

The last line in our quote admonishes students to forget about leaving the mind in charge of “being” for the same reasons mentioned above.  It is only when you take your attention off the thoughts, perceptions and sensations that comprise our mental experience of the world, and what we believe ourselves to be, that we can we put it on the very experience of being.

What we seek is not far away. You cannot take one step in any direction and be closer to it than you are at this moment.  As the Marharsi says, just be.

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The Value Of Contemplation

For those seriously seeking to cultivate more mindfulness, peace, or presence in their life, I have always found great wisdom from contemplatives of all traditions. Recently, while leafing through an old edition by Trappist Monk Thomas Merton, I stumbled onto this quote.

“Man was made for the highest activity, which is, in fact, his rest. That activity, which is contemplation, is immanent and it transcends the level of sense and of discourse. Man’s guilty sense of his incapacity for this one deep activity, which is the reason for his existence, is precisely what drives him to seek oblivion in exterior motion and desire. Incapable of the divine activity which alone can satisfy his soul, fallen man flings himself upon exterior things, not so much for their own sake as for the sake of the agitation which keeps his spirit pleasantly numb. He has but to remain busy with trifles; his preoccupation will serve as a dope. It will not deaden all the pain of thinking; but it will at least do something to blur his sense of who he is and of his utter insufficiency. 

Pascal sums up his observations with the remark: “Distraction is the only thing that consoles us for our miseries and yet it is, itself, the greatest of our miseries.” ”

Merton points us to the paradox that while we strive so hard to secure peace, happiness, and success “out there” in some activity or accomplishment, it can only truly be found in the reflective inactivity we try to avoid at all cost.

Any contemplation slows down the mind and nourishes the soul. It is all good.

However, contemplation of Self is the highest of practices.  When you seek to know that which knows, you might avail yourself to the greatest of discoveries.

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