Do Not Meditate, Be!

The 20^th century Indian sage Sri Ramana Maharshi was a great spiritual teacher and a man of few words. He taught vichara or Self-inquiry as the most direct path to realizing the truth of one’s nature.  The Marharshi instructed:

Do not meditate – be!
Do not think that you are – be!

Don’t think about being – you are!

Let’s explore this teaching by first looking at who the intended audience was. Ramana was sought out by sincere seekers. Those that through frustration, exhaustion, intuition or Grace had come to the conclusion that lasting peace and happiness was not to be found in any combination of status, riches, relationships or objects of the world.  These seekers had turned their attention around and begun the inner journey. And many had explored a wide variety of teachers, philosophies, religions and practices.

So when Ramana said, “Do not meditate – Be!”, he was not judging meditation as being useless. Meditation and many other practices such as asanas, chanting, praying, acts of service, contemplation and gratitude journaling can and do help millions to temporarily calm their minds and experience more peace, love and presence.  Rather Ramana was cautioning his more advanced students not to allow a practice to become a religion. Not to let the thoughts that keep alive the most subtle mental sense of self to take charge of any process of becoming better or enlightened. In other words do not get addicted to any ego-led practice, where one could become more masterful, holy, spiritual or otherwise worthy. Such activity would simply strengthen that which you seek to be free from.

This directive is echoed in the second line, “Do not think that you are – be!”  The thoughts that comprise our mind can never figure out, experience, or “know” the Self.  The Self is the only one that ever “knows” anything. The mind can only work with objects, and as the Self has no dimensions or physical properties, its discovery lies beyond the capability of mind. In fact, it is often said that the only way the mind can know the Self, is the same way a moth can know the flame - by dying into it.

The last line in our quote admonishes students to forget about leaving the mind in charge of “being” for the same reasons mentioned above.  It is only when you take your attention off the thoughts, perceptions and sensations that comprise our mental experience of the world, and what we believe ourselves to be, that we can we put it on the very experience of being.

What we seek is not far away. You cannot take one step in any direction and be closer to it than you are at this moment.  As the Marharsi says, just be.

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